7: An Experimental Mutiny Against Excess by Jen Hatmaker

By Jen Hatmaker

American existence may be over the top, to assert the least. That’s what Jen Hatmaker needed to admit after taking in typhoon sufferers who commented at the extravagance of her family’s higher heart classification domestic. She as soon as thought of herself unmotivated by way of the entice of prosperity, yet upon being referred to as “rich” via an undeniably negative baby, facts on the contrary fastened, and a social test grew to become non secular used to be born.

7 is the genuine tale of the way Jen (along along with her husband and her childrens to various levels) took seven months, pointed out seven components of extra, and made seven uncomplicated offerings to struggle again opposed to the modern day ailments of greed, materialism, and overindulgence.

Food. outfits. Spending. Media. Possessions. Waste. rigidity. they'd spend thirty days on every one subject, boiling it all the way down to the quantity seven. purely devour seven meals, put on seven articles of garments, and spend funds in seven areas. put off use of 7 media forms, provide away seven issues every day for one month, undertake seven eco-friendly behavior, and notice “seven sacred pauses.” So, what’s the payoff from dwelling a deeply decreased lifestyles? It’s the invention of a vastly elevated God—a name towards Christ-like simplicity and generosity that transcends social test to turn into a significantly higher life.

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Extra info for 7: An Experimental Mutiny Against Excess

Sample text

Consequently, the Federation voted to establish a task force to develop a model for a Christian ministry to the homosexual community. That model was developed by a gay ministry task force which the Justice and Peace Commission of the Salvatorian Fathers established in 1972. A thirty-eight-page set of guidelines, entitled “A Model for Ministry to the Homosexual Community,” was presented to the Executive Committee of the National Federation of Priests’ Councils to be submitted to the delegates for a vote in the 1974 national convention.

But, thank God, that prejudicial silence has been broken. 3 A brief summary of some of the articles appearing in Catholic publications in the past few years will help give a clearer idea of this remarkable change. As noted in appendix 3, in 1970 I published a series of three articles entitled “The Christian Male Homosexual” in the July, August, and September issues of the Homiletic and Pastoral Review. These articles, resulting from years of counseling experience and scholarly research, proposed a long overdue change in the pastoral approach to the homosexual, designed to correct social injustices and indignities suffered by homosexuals and stressing that they too are children of Christ’s redeeming love.

Enough of an ignorance for which there is no excuse. Enough of driving us from the home of our mother, the Church, and denying us the fullness of human life and sexual love. Enough of fostering discrimination against us, even violence and gay-bashing. We cried out to you for bread, you gave us a scorpion instead! Obviously, you could enter into dialogue with the rest of the human community, especially the gay members of that community, to search for the truth under the guidance of the Holy Spirit in the complex issue of homosexuality.

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