By Ian Worthington
Is entire consultant to old Greek rhetoric is outstanding either in its chronological variety and the breadth of subject matters it covers. strains the increase of rhetoric and its makes use of from Homer to Byzantium Covers wider-ranging issues akin to rhetoric's courting to wisdom, ethics, faith, legislation, and emotion comprises new fabric giving us clean insights into how the Greeks observed and used rhetoric Discusses the belief of rhetoric and examines the prestige of rhetoric reports, current and destiny All quotations from old resources are translated into English
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Additional resources for A Companion to Greek Rhetoric
In some forty interviews and untaped, informal conversations too numerous to recount over the course of five years, I have listened to deaf and hard-of-hearing students from both residential institutions and "mainstreaming" programs in public schools, from both Gallaudet and "hearing" colleges. I have also listened to audiologists; to Deaf artists, poets, performers, and scholars; to sign language interpreters; to lawyers working in "disability" law; to those who educate deaf persons and those who conduct research on or about deaf persons; to my own conscience and experiences; and finally, to the conscience and experiences of people such as my husband, my sisters, my children, my parents and grandparents, my friendsthose who, as David Wright claims, realize the ''converse aspects of deafness," who make up the other half of the dialogue" as those "people involuntarily but intensely involved" with deafness and its various constructions.
My grandmother, Esther Koehn, who has believed in me so muchand right from the beginningthat sometimes it still makes my heart ache, my soul soar. ) My mother and father, Joyce and Roy, who let me be Brenda, neither deaf nor hearing, and a lover of language. My sisters, Barbara and Beverly, who just listen, have always listened, even when I thought they were ignoring me. And the family I live with nowwho let me go away for periods of time to interview, research, write and still loved me mightily when I came back (with presents), who have taught me most and best that I don't have to be either-or, but can certainly be both-and: hearing and deaf, mother and scholar, motivated and tired, good and bad.
It is also something generative and epistemicsomething capable of creating knowledge, too. In the way that Derrida has taught us, the concepts of the "normal" body and the "disabled" body variously supplement, contradict, hold up, and cancel out each other. One simply does not exist without the other. " 2 This is not just local politics either; it is a global and historical constant (even as it is ever-shifting). As Lennard Davis stakes out its territory, the "politics of disablement," the false binary between "normalcy" and "disability," "is not a minor issue that relates to a relatively small number of unfortunate people; it is a part of a historically constructed discourse, an ideology or thinking about the body under certain historical circumstances.